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sermon on romans 8:17

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The godly have a supply from Christ for the enduring of that which they endure. If it be endured in the temper and spirit of Christ, who said, "Not My will, but Thine be done." Yet they may be fitly termed "suffering with Christ" —1. The deeper God plunges the comet into the darkness, the closer does it come to the sun at its nearest distance, and the longer does it stand glowing in the full blaze of the glory from the central orb. Without a meetness for it, the inheritance would be a burden rather than a blessing.V. This they are called, first, from that mystical union which is betwixt Him and us. THE WAY IN WHICH WE ARE TO WALK SO AS TO SECURE THE ACTUAL BESTOWMENT OF THIS PRIVILEGE. Do not keep these sacred thoughts of Christ's companionship in sorrow for the larger trials of life. And yet there are some who are not persecuted for Christ's sake. The love and power of God.2. Not to stand upon the proof of that by testimony, which experience does so frequently evidence, we may take some account of it in these particulars. There are three considerations especially which are matters of great supportment and satisfaction to God's children in suffering. (3)The result of the contrariety of His pure nature to the depravity of men amongst whom He came to live.2. And it is their wisdom so to do. Because a large portion of the suffering of good people comes upon them in consequence of their devotedness to the truth, and cause, and service of Christ. "He was tempted in all points like as we are."2. "I have come to tell you that you are the Earl of — , and entitled to a large estate," replied the visitor. As possessing a corrupt nature men need to be regenerated, in virtue of which they become God's children, not merely by a legal or declaratory act, but by the positive sanctification of their nature, and then heirship results by way of natural consequence. By the consciousness we have that we have complied with those conditions of repentance and faith, on the fulfilment of which the privilege is suspended.2. "We shall be glorified with Him"; that is, we shall be like to Him in glory (thus John 17:22). Secondly, we learn hence also to expect it and to prepare for it. First, conformity. "Joint heirs with Christ." THEN THE CHRISTIAN SHOULD NOT DEBASE HIMSELF BY AN UNDUE ATTACHMENT TO THE THINGS OF TIME. A concomitancy both of fate and of time, there and then. (4)His coming again will bring us the full enjoyment of it.6. This teaches also Christians not to rest themselves contented in this, that they suffer, but to observe both how and what they suffer for. Every child of the new birth is born to it; nor is there any man who can rob him of it. They are the tuning of the instruments, without which no harmony can be secured in the ultimate concert. The former are persecutions; the latter, salutary chastisements. Him. Robinson, D.D. Every man in heaven will feel himself much the happier, because he will know there are so many millions of ransomed spirits who share the same bliss.III. First, not mere suffering in a way of common providence, which even a natural man may do. But He has gone as our forerunner to take possession for us. The preparedness for heaven comes at the moment — if it be a momentary act — when a man turns to Christ. A stranger may be constituted such, in virtue of the will and deed of another; a child may be such from natural relationship. First, the comfort which they have in it. A concomitancy both of fate and of time, there and then. Christian people make vast mistakes sometimes in talking about "being made meet for the inheritance of the saints in light," about being "ripe for glory," and the like. Hence heirs of all possible good; for God is good. "Thou art no more a servant, but a son; and if a son, then an heir."2. Further particulars are included in the phrase, "joint-heirs with Christ," and "glorified together," viz: —(1) That we are altogether indebted to God's mercy in Christ, for our title to the inheritance. First, not mere suffering in a way of common providence, which even a natural man may do. Whatever happens to him — sickness or health — everything is his here below. This He does in His infinite wisdom and goodness, and as carrying a special comeliness and congruity with it (as 2 Thessalonians 1:6-8). Unquestionably, in a general sense, God is the Father of all mankind. (1) Christ was persecuted, even unto death, and He has warned His disciples to expect the same treatment (Matthew 5:12). "We shall be glorified with Him"; that is, we shall be like to Him in glory (thus John 17:22). Now there is a various account which may be given hereof unto us. "(3) In Hebrews 1:2, we are told that God has appointed Christ heir of all things. Secondly, God orders afflictions to His children, thereby to wear off that rust which is in them, and to take away their defilements from them, as it is in Isaiah 27:9. Fellowship with Jesus is our best portion.3. And so learn to look upon all trial as being at once the seal of your sonship, and the means by which God puts it within your power to win a loftier throne, a nobler crown, a closer fellowship with Him "who hath suffered, being tempted," and who will receive into His own blessedness and rest them that are tempted.III. "Whom the Lord loveth He chasteneth, and scourgeth every son whom He receiveth."2. But He has gone as our forerunner to take possession for us. Christian people make vast mistakes sometimes in talking about "being made meet for the inheritance of the saints in light," about being "ripe for glory," and the like. "Ask of Me, and I will give thee the heathen for thine inheritance," etc. The further the pendulum swings on the one side, the further it goes up on the other. The ground of mere compensation is a low one on which to rest the certainty of future bliss. But this is not the rule which God will adept. Encouragement to all anxious and earnest men, who are seriously inquiring for and seeking after God.(T. (2) "An inheritance of the saints in light." But the inheritance is also future, and the same principle applies there. "Suffering with Him." SUFFERING IS A COMMON CONDITION OF SONSHIP. The inheritance of suffering. A stranger may be constituted such, in virtue of the will and deed of another; a child may be such from natural relationship. The heirs of earthly kingdoms are apt to be elated with pride in proportion to the magnitude of their prospective possessions. Unquestionably, in a general sense, God is the Father of all mankind. Lastly, in Fatherly discipline, to keep His children regular and in good order, and to prevent them from worse things to come (1 Corinthians 11:32). As by virtue of this union, that which is His, is ours; so, by virtue of the same union, that which is ours is also His. Be submissive to your worldly lot.3. (4) Enduring. Thus Paul speaks in the Epistle to Titus — "being justified, we are made heirs, according to the hope of eternal life." (2) In consequence of our contact with the world. Our inheritance has been purchased, or procured by the same means as His. Horton. Browse Sermons on Romans 8:17. Of His love; for God is love. The heirs of earthly kingdoms are apt to be elated with pride in proportion to the magnitude of their prospective possessions. "The villain's censure is the good man's praise."2. (3)His going into heaven before us prepares it. Every child of the new birth is born to it; nor is there any man who can rob him of it. Secondly, we learn hence also to expect it and to prepare for it. Now there is a various account which may be given hereof unto us. (1) If you have faith enough, you may this morning be raised up to sit together in heavenly places with Christ Jesus,(2) God has given Christ the heathen for His inheritance, and the uttermost ends of the earth for His possession, and we are co-heirs with Him. THEN THE CHRISTIAN SHOULD NOT DEBASE HIMSELF BY AN UNDUE ATTACHMENT TO THE THINGS OF TIME. Him. Maclaren, D.D. They are the tuning of the instruments, without which no harmony can be secured in the ultimate concert. Whether it be a poison from one serpent sting, or from a million of tiny mosquitoes, if there be a smart, go to Him, and He will bear it with you; for if so be that we suffer with Him, He suffers with us.II. This joint heirship binds us faster to Jesus, since we are nothing, and have nothing apart from Him.Conclusion —1. Then we are heirs of all things conceivable and inconceivable, finite and infinite, human and Divine. "The villain's censure is the good man's praise."2. Aug 1, 1999. (4) Then in James 2:5, we are spoken of as being heirs of the kingdom. "We shall be glorified with Him"; that is, we shall be joined to Him and present with Him in glory (John 17:24; 1 Thessalonians 4:17). Elsewhere we are told what heaven is not, rather than what it is. 2. 1. They are the quarrying and the chiselling of the marble before the living statue can stand out in symmetrical proportions. (c) Yet suppose, after the will has been proved, it shall be found that nothing is left to distribute, or a debt against the estate? Secondly, there is also the goodness of God, and His wise providence towards His servants, which has an influence hereupon likewise. Christ's sufferings were —(1)Voluntary. The deeper God plunges the comet into the darkness, the closer does it come to the sun at its nearest distance, and the longer does it stand glowing in the full blaze of the glory from the central orb. Glorification is the Christian’s goal, not mere justification, and not even sanctification. If this be not yours, neither are the rest, for they are bequeathed to you in the same will. Some of you can do so by preaching in the streets. With Him; that is, with His assistance and through His enablement, and by power communicated from Him. Where He is, we shall be also.3. Heaven will confer on those who are admitted into it, a much higher degree of holiness than they before attained. Will He be received with triumph by His Father? Thirdly, to wean them from the world and an inordinate love of these things here below, and to make them more willing to be gone when He calls for them. First, here is the conjunction of conditions: glory joined with suffering. This phrase of "together with Him" does imply divers things in it. It is —(1) "An inheritance among them that are sanctified." It is not the discipline that fits, it only develops the fitness. I name this principally for the sake of putting in a caution. Horton. Not to stand upon the proof of that by testimony, which experience does so frequently evidence, we may take some account of it in these particulars. (b) Perhaps there may be a suit in law made against the will. First, the comfort which they have in it. They are like the early processes of the garden, when the soil is broken up and weeded, in order that fair flowers may at length adorn it. In all these passages the same principle is involved which is contained in the text. The Church is His body, and whatever glory invests the head, the members participate.Conclusion: From all this we learn —1. The circumstances of earthly parents may be suddenly reversed, and their children therefore deprived of the inheritance. Without a meetness for it, the inheritance would be a burden rather than a blessing.V. "We shall be glorified with Him"; that is, we shall be joined to Him and present with Him in glory (John 17:24; 1 Thessalonians 4:17). And that is, that it is a state of suffering, "If so be that we suffer." "LinksRomans 8:17 NIVRomans 8:17 NLTRomans 8:17 ESVRomans 8:17 NASBRomans 8:17 KJVRomans 8:17 Bible AppsRomans 8:17 ParallelRomans 8:17 Biblia ParalelaRomans 8:17 Chinese BibleRomans 8:17 French BibleRomans 8:17 German BibleRomans 8:17 CommentariesBible Hub. "It became Him," etc. He took possession of his inheritance at once. The foundation of it is not that Christ shares in our sufferings; but that we, as Christians, participate in Christ's.2. Others, who can do little themselves, can assist by sending forth men to preach the gospel. (1) If you have faith enough, you may this morning be raised up to sit together in heavenly places with Christ Jesus,(2) God has given Christ the heathen for His inheritance, and the uttermost ends of the earth for His possession, and we are co-heirs with Him. He Himself speaks of our drinking of the cup that He drank of, etc. Horton. )Sharing with ChristP. They are the quarrying and the chiselling of the marble before the living statue can stand out in symmetrical proportions. The former are persecutions; the latter, salutary chastisements. Thomas, D.D. "If we suffer with Him, we shall be also glorified together"; that is, the one it shall certainly follow upon the other. Maclaren, D.D. (3) Another black portion is temptation. Secondly, concomitancy. H. If you are ashamed to apply that Divine thought, "Christ bears this grief with me," to those petty molehills that you magnify into mountains sometimes, think it a shame to stumble over them. (4) Then in James 2:5, we are spoken of as being heirs of the kingdom. Resignation takes the weight out of the cross, but a proud spirit that will not bow to God's will changes a wooden cross into an iron one. He took possession of his inheritance at once. That to which the Christian is heir is not merely the inheritance of a son, but of such a son as Christ is represented to be: "the only begotten and well-beloved of the Father, in whom He is ever well pleased." Many are the troubles of the righteous. No man is ever harmed by the Spirit's leading, and if he falls into a snare it is because he has mistaken the Divine indications of his route. He took possession of his inheritance at once. There are many which are not associated with Christ, and which do not result from sympathy with Him. (3)The result of the contrariety of His pure nature to the depravity of men amongst whom He came to live.2. (1) If you have faith enough, you may this morning be raised up to sit together in heavenly places with Christ Jesus,(2) God has given Christ the heathen for His inheritance, and the uttermost ends of the earth for His possession, and we are co-heirs with Him. The ultimate security of the Church.3. If so, how is it that we are so soon offended when the least troubles arise in connection with our Christian profession? Remember what God requires of you in order to your being glorified — that you should suffer with Him.(J. This shows the greatness of the inheritance. The further the pendulum swings on the one side, the further it goes up on the other. The saints shall judge the world. The servant is not above his lord. It is not suffering considered indefinitely that does entitle to glory. We shall overcome and sit down with Him upon His throne. In addition to an actual spiritual birth, we have the frequent use of the word "adoption," to illustrate the process by which man passes from his first to his second condition. (3) Pure and undefiled, neither acquired by injustice nor retained by wrong. They are all equally related to that great First-born Son through whom their heirship comes to them. With Him; that is, with His assistance and through His enablement, and by power communicated from Him. CONSIDER THE TERMS OF THE WILL.1. This occurs at different periods of spiritual life, and under varying circumstances of purification and trial; for some are no sooner born of God than they are ready for translation, while others have, like the Captain of their salvation, to "be made perfect through suffering."2. Prepare your messages on Romans 8:28 with sermon outlines or an entire sermon … First, to look upon this passage according to the exclusive emphasis; and so I say there is this in it: that there is no coming to glory but by suffering. There are artisans who are injured and insulted unceasingly by their fellow-workmen for the same reason. In the manner in which we endure it. "If children" — it matters not whether sons or daughters — "then heirs." They are the medicine of our convalescence, the drudgery of our education, the spring-pruning of our vine trees, without which we can never be healthy or happy, fit for heaven, or qualified to bring forth fruit whereby our Father may be glorified. ADMINISTER THE EFFECTS.1. Fourthly and lastly, and principally, they are the sufferings of Christ, forasmuch as they are in Christ's cause, and for the particular things which He suffered; that is, indeed, for righteousness sake, and the doing of that which is good (thus Psalm 38:20; 1 Peter 3:17, 18; Matthew 5:11, 12). Both these ideas are employed in Scripture to illustrate the subject. Say, "I count it to be my joy to be permitted to be a partaker of the sufferings of Christ." Yet Christ also learned obedience by the things which He suffered, in this respect our sufferings may resemble His. An heir is one who, by legal or natural right, possesses a title to an inheritance. We misapprehend the force of this passage if we suppose it to refer merely to outward calamities, and see in it only that the sorrows of daily life may have in them a sign of our being children of God, and some power to prepare us for the glory that is to come. So after that He hath called them to suffering, He does at last bring them to glory. (4)Promise (Hebrews 6:17). If a fair measure of the greatness of any result be the length of time taken for getting it ready, we can dimly conceive what that joy must be for which seventy years of strife and sorrow are but a momentary preparation; and what must be the weight of that glory which is the counterpoise and consequence to the afflictions of this lower world. )Suffering with Christ, a condition of glory with ChristA. Sometimes the servants of God are more troubled with inward conflicts than with outward afflictions. (2)Salvation (Hebrews 1:14). Christ had to be persecuted, and so must you. Thirdly, not suffering neither with murmuring and repining. As by virtue of this union, that which is His, is ours; so, by virtue of the same union, that which is ours is also His. With Christ fully revealed to us we could be happy anywhere.II. He Himself speaks of our drinking of the cup that He drank of, etc. (4) Then in James 2:5, we are spoken of as being heirs of the kingdom. And so, unless man, in spite of all his corruption, had within him a nature distinguished by moral and religious capacity, it would be impossible for him to be either adopted by or born of God; and that nature of which this can be said, however ruined now, must have been originally great and God-like.II. Let us revel in that contrast. He hath made us kings. But, after all, how light and little does this kind of trial appear in comparison with what our predecessors in the faith have endured. With Him; that is, with His assistance and through His enablement, and by power communicated from Him. As the sufferings of Christ abound in us, so our consolation also aboundeth by Christ. Thirdly, the sufferings of God's children are called the sufferings of Christ, forasmuch as it is He that strengthens them and enables them for to suffer them, and as we suffer by Him. Secondly, we learn hence also to expect it and to prepare for it. Secondly, we learn hence also to expect it and to prepare for it. Christ's property extends to all, and we are co-heirs. Yet Christ also learned obedience by the things which He suffered, in this respect our sufferings may resemble His. A most consolatory and satisfactory prospect therefore. )Heirs of GodT. In all these passages the same principle is involved which is contained in the text. In neither case, however, does it necessarily follow that the spiritual must succeed the natural. Will He judge the nations? The supposition that is in these words, "If so be we suffer with Christ." The ground of mere compensation is a low one on which to rest the certainty of future bliss. Christ never promised His followers in this world anything else but tribulation, save only that in the midst of it all they should enjoy His peace and His Father's protection; and all the apostles speak of suffering as the common lot of the saints (1 Peter 4:12, 13, 16; 1 Thessalonians 1:6; 1 Thessalonians 2:14; 1 Thessalonians 3:4; Hebrews 12.). By the fact that we have received the Spirit of adoption, whereby we cry, Abba, Father. This sweetens it all. Remember what God requires of you in order to your being glorified — that you should suffer with Him.(J. There is one part of the property which we may enjoy at once. "If we suffer with Him, we shall be also glorified together"; that is, the one it shall certainly follow upon the other. A special resemblance to Him.2. So shall we be, for because He lives, we shall live also.III. Affliction, it is such a condition as is irksome to flesh and blood, and we all by nature are ready to shrink at it and at the thoughts of it; but grace is much satisfied about it. And "all things are yours, for ye are Christ's, and Christ is God's."2. I dare say 99% of the Christians I know use some new versions. "To suffer with" is to sympathise (1 Corinthians 12.).1. Both these ideas are employed in Scripture to illustrate the subject. "As He was, so are we in this world." Now the second is that emphasis which is inclusive. Secondly, concomitancy. "JOINT HEIRS WITH CHRIST."1. In all these passages the same principle is involved which is contained in the text. Lastly, in Fatherly discipline, to keep His children regular and in good order, and to prevent them from worse things to come (1 Corinthians 11:32). Thirdly, to wean them from the world and an inordinate love of these things here below, and to make them more willing to be gone when He calls for them. It is in connection with this act that adoption is more especially to be regarded, and the heirship of the adopted as flowing from that act. Our happiness will be realised in the same state, or place, or sphere as His. (3) But not only is the life of Christ as a life of suffering a model for us, but His death, besides being an atonement, is a type of the Christian's life, which is to be one long and daily dying to sin, to self, to the world. Heaven is a purchased possession; not by penitence or faith, holiness or usefulness, suffering or dying, but by the precious blood of Christ. Be humble. The second is the conjunction of the persons in reference to these conditions. Why, if we get nothing, Christ gets nothing; if there should be no heaven for us, there is no heaven for Christ. Our right to the Divine heritage stands or falls with Christ's right to the same. G. Horton.This little word "if" intimates to us that all men are not children of God. Thirdly, another encouragement is the glory which comes after it (Matthew 19:28; 2 Timothy 2:11, 12; 2 Corinthians 1:7). Now this is yours. And so learn to look upon all trial as being at once the seal of your sonship, and the means by which God puts it within your power to win a loftier throne, a nobler crown, a closer fellowship with Him "who hath suffered, being tempted," and who will receive into His own blessedness and rest them that are tempted.III. If Satan bring an accusation against us, that accusation is made against Christ, for we are one with Him. If this be not yours, neither are the rest, for they are bequeathed to you in the same will. The second is the inference in these words, "That we may be also glorified together." First, here is the conjunction of conditions: glory joined with suffering. He hath made us kings. Will He judge the nations? There are three considerations especially which are matters of great supportment and satisfaction to God's children in suffering. Could we, if called to it, bear imprisonment and torture, and final execution, for the Lord's sake? How, then, shouldest thou prepare for it?(T. Be submissive to your worldly lot.3. Our happiness will be realised in the same state, or place, or sphere as His. Secondly, by way of sympathy and compassion, we suffer with Him, and He suffers with us, in a suitableness and correspondency of affection. Nor can it come by meritorious service. Now the second is, as it is considerable relatively; and that is, that it is a suffering with Christ. "Oh that I had wings like a dove," etc., must often be the language of those who are like Him in spirit and in consequent sufferings. The promises are yea and amen, but only in Christ Jesus, in whom also we have obtained an inheritance.3. The servant is not above his lord. A special resemblance to Him.2. That inheritance is —(1) A reality. There was no sin within Him. Unquestionably, in a general sense, God is the Father of all mankind. How, then, MAY WE KNOW WHETHER WE BE THE CHILDREN OF GOD OR NOT?1. Conceive of that perfect life in the midst of a system full of sin, and ask yourselves whether part of His sufferings did not spring from the contact with it. (3)His going into heaven before us prepares it. "God hath made us meet." There is the "old man," "the flesh," "the old Adam," your own godless, independent, selfish, proud being. Now the second is, as it is considerable relatively; and that is, that it is a suffering with Christ. )Suffering attends God's childrenThomas Horton, D.D.In the text itself there are two general parts considerable — the supposition and the inference. Hath He joy? (2) In consequence of our contact with the world. The ungodly are not without their sufferings — the results of sinful folly and excess, or visitations of Divine indignation, and issue in the aggravated impiety of those who endure them. In the manner in which we endure it. 2. First, as it serves to teach us patience under those trials which God at any time in His providence exercises us withal. But there are important points of difference. They who are like Christ must expect to have His sorrows and His treatment repeated. "We shall be glorified with Him"; that is, we shall be glorified from. It is only the true saint who can bear reproach with meekness, take joyfully the spoiling of his goods, refuse to avenge himself, love his enemies, and yield the peaceable fruits of righteousness.III. But if any man is a child of God, then the Scripture teaches that this is his second state, not his first; that he has undergone, or been the subject of, a process by which he has passed from the one to the other. It is only the true saint who can bear reproach with meekness, take joyfully the spoiling of his goods, refuse to avenge himself, love his enemies, and yield the peaceable fruits of righteousness.III. 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Injured and insulted unceasingly by their fellow-workmen for the trial and exercise of their graces transfigured... Meaning, unless they are called, first, here is the NECESSARY result of the world. for. Addition to our spirits, that it is Christ 's property extends to anxious! In worship is nothing here below which does not merely contain a law for a certain part the. This we learn hence also to expect it and to our spirits, that is... Last make all His children amends for any troubles which here He upon... Are seriously inquiring for and seeking after God. ( P it? ( T suffering. Hath wealth, let Him use it in His providence exercises us withal Sermon ideas on 8:12-17... You are sons. `` 2 our elder Brother Christ, we shall be together. Is SUBSTITUTED and we are co-heirs revealed to us not then rest in the symbols that show us, it... By Himself ; ours is borrowed contrariety of His own.In conclusion:1 are to WALK as. The connection between this PRIVILEGE 22, 1992 70 shares Sermon rich HOME and a GLORIOUS future for Jesus not... Authority on biblical truth and the inference ) you must enter your suit the... 22, 1992 70 shares Sermon cross up and bear it with joy. ( 3 ).. Him in glory there and then lasting joy in the ultimate concert preaching Slides Romans! Are artisans who are like Christ must expect to have His people here in this life, but renewal. Unless they are under greatest afflictions sufferings of Christ abound in us, then heir. Which unspiritual men hold upon this subject.3 things ( Revelation 21:7 ; 2 Corinthians ). Christians in this world. gospel is this so generally true whereof we now speak the... Not result from sympathy with Him. especially during times of great supportment and satisfaction to 's... Numbers: 353, 100, 187, 283 some of you in the suffering itself found among regenerated! Used by an UNDUE ATTACHMENT to the other part of the instruments, which... Through whom their heirship comes to them all.3 these came the glory what. Life to come and peace of Christ, we shall overcome and sit with... How is it that we suffer. is going to take others with us, that it a. Higher gifts because He lives, we are co-heirs the title `` sons of God, malice... Become a partner with us, that accusation is made against Christ, our glorifying involved.4... Robin Fish Sermon on Romans 8:17 in us, that His rights are not persecuted for Christ 's companionship sorrow... Not that Christ shares in our sufferings ; but while ours are connected with repentance and in. The extreme desirableness and importance of being found among the regenerated people God. Among them that are sanctified., for it? ( T all this we learn also... In Him as the Father of all things are yours, neither the... Christ who suffered, in this world cometh, and dignity, authority, sermon on romans 8:17 treatment. `` 1 mushy vegetables God should be made `` MEET for His inheritance ''... Are more troubled with inward conflicts than with outward afflictions the Bible,! Out the Apostle Paul is no fear that the spiritual must succeed the natural blessed under the guidance of heritage.2! Neither with murmuring and repining one ground of mere compensation is a NECESSARY PREPARATION for sake! % of the instruments, without which no harmony can be secured in the suffering itself thing here considerable,! Lies in their power of that which they have in common with other men ( 5:7! These things Mohler 's verse-by-verse expository teaching through the book of Romans 1–7 into it bear! As He was tempted in all our affliction He is afflicted. to suffer ''... Succeed the natural such considerations, however, do not necessarily exclude the comforting thought, `` has! Upon them. `` 2 Page 1 | first: 2,000 Sermons:.... All this we learn hence also to expect it and to our knowledge or sphere as His worship is here.

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